The title of this blog is the title of a Spurgeon sermon. I pulled out the book Zach got me on our first Valentine’s together. Our one year anniversary is on Sunday. I needed a reminder of happy celebrations. We have struggled to make decisions and plans about our anniversary.
So, I will think upon this fun Valentine’s Day…I met him in Chattanooga the day before b/c we knew restaurants would be extremely crowded on the “real” day. He was in Dalton for work. We went to a used bookstore on the waterfront and then ate at Magpies. I distinctly remember the bookstore because it had tall, wooden shelves and wood floors. I loved it. It even had windows in the back overlooking the water. We found a used book of Spurgeon sermons. He bought it for me. I remember a couple of tears. There was no greater gift.
God has richly blessed me this evening with this sermon in this book. I often forget that it (all of life) is a loving assigned portion and that He has richly blessed me. I forget that His will is good and acceptable and perfect. It is so easy to forget when you struggle with sin and selfishness and hurt and pain and depression and so many other things. Tonight I don’t forget though and perhaps you will not, as well.
“Forsomuch as the Lord hath blessed me hitherto.” Joshua 17:14
Forasmuch as the Lord hath blessed me hitherto. Joshua 17:14.
IT is not an easy task to divide land amongst different claimants. Joshua
divided Canaan with strict impartiality. He was a man of God, and he was
also shrewdly wise, as you may gather from many of his speeches. But, for
all that, he could not satisfy everybody. He who would please all attempts
the impossible. God himself is quarrelled with. If it be the design of
providence to please men, it is a melancholy failure. Do we not find men
everywhere dissatisfied with their portions? This man would like his lot if it
were not where it is, and that man would be perfectly satisfied if he had a
little more. One would be contented with what he has if he could keep it
always, while another would be more pleased if life could be shortened.
There is no pleasing men. We are like the sons of Joseph in the chapter
80
before us, ready to complain of our inheritance. It should not be so. We
who have pined in the wilderness of sin should rejoice that we have entered
the land of promise, and we ought to be glad to have a portion among the
people of the Lord. Contentment should be natural to those who are born
of the Spirit of God; yea, we ought to go beyond contentment, and cry,
Blessed be the Lord, who daily loadeth us with benefits.
Brethren, the best advice that I can give to each man among you is, that he
should endeavor to make the best of the portion which God has given him:
for after all, Joshua had not arbitrarily appointed Ephraim and Manasseh
their lots, but they had fallen to them by the decree of God. Their portions
had been marked out by a higher hand than Joshuas long before. You and
I ought to believe that
Theres a divinity that shapes our ends,
Rough-hew them how we will.
Let us fall back upon predestination, and accept the grand truth that The
steps of a good man are ordered by the Lord. An all-wise God disposes
his people according to his sovereign will. Let us not seek to alter our
destiny, but let us try to make the best of our circumstances. This is what
Joshua exhorted Ephraim and Manasseh to do. You have a hill country
crowned with forests: hew them down. You have fat valleys occupied by
Canaanites: drive out the present inhabitants. O sirs, if we would but
thoroughly enjoy what God has freely given us, we should be happy to the
full, and even anticipate the joys of heaven. We have a deep river of
delights in the covenant of grace, yet we are content to paddle about its
shores. We are only up to our ankles, the most of us, whereas the waters
are waters to swim in. A great sun of everlasting love shines upon the
globe of our life with tropical force, but we get away to the North Pole of
doubt and fear, and then complain that the sun has such little heat, or that
he is so long below the horizon. He who will not go to the fire ought not to
complain that the room is cold. Did we heartily feed upon what the Lord
has set on our table, accept the ring which he has prepared for our finger,
and wear the garments which he has provided for our comfort, we might
here on earth make music and dancing before the Lord.
I am going to speak upon my text thus: First, here is a confession, which I
think many of us will be very happy to make: Forasmuch as the Lord hath
blessed me hitherto. Secondly, here is an argument, which is stated after
81
the manner of logic: Forasmuch as the Lord hath blessed me hitherto,
therefore, so and so.
I. We look at our text, then, first of all, as A CONFESSION The Lord
hath blessed me hitherto.
I will not at present speak to those of you upon whom the blessing of God
has never rested. Remember, my dear hearers, that every man is either
under the curse or under the blessing. They that are of the works of the law
are under the curse. Those upon whom their sin is resting are under the
curse, for a curse always attends upon sin. Though we read no
commination service; though we do not speak to you from Ebal and
Gerizim, with the blessing and the curse; yet rest assured that there is
before the living God a separation of tho precious from the vile, and each
day there is a judgment which, in Gods apprehension, puts some upon the
right hand with the Come, ye blessed, and others upon the left hand with
the Depart, ye cursed. This will be finally done in that day of days for
which all other days were made. At this hour, my hearer, if you are not
the blessed of the Lord, you are resting under the dark shadow of a curse
from which I pray God you may at once escape. Faith in him who was
made a curse for us is the only way to the blessing.
But I speak to as many as have believed in the Lord Jesus Christ, of whom
the Lord saith, Surely, blessing I will bless thee.
You can say at this time, God hath blessed me hitherto. He has blessed
you with those blessings which are common to all the house of Israel.
Ephraim and Manasseh had received a blessing when God blessed
Abraham, and Isaac, and Jacob, seeing they were in the loins of Abraham.
You and I, who are in Christ, are partakers of all covenant blessings in
Christ Jesus. If children, then heirs; and if we are children of God, then
we are heirs of all things. I like to think of the old Scotchwoman, who not
only blessed God for the porridge as she ate it, but thanked God that she
had a covenant-right to the porridge. Daily mercies belong to the Lords
household by covenant-right; and that same covenant-right which will
admit us into heaven above also gives us bread and water here below. The
trifles in the house, and the jewels of the house, equally belong to the
children. We may partake of the common mercies of providence, and the
extraordinary mercies of grace, without stint. None of the dainties of the
royal house are locked up from the children. The Lord says to each
82
believer, Son, thou art ever with me, and all that I have is thine Ye are
Christs, and Christ is Gods, and therefore all things are yours.
Can you not say The Lord hath blessed me hitherto/it>? Has he ever
denied you one of the blessings common to the covenanted family? Has he
ever told you that you may not pray, or that you may not trust? Has he
forbidden you to cast your burden on the Lord? Has he denied to you
fellowship with himself and communion with his dear Son? Has he laid an
embargo on any one of the promises? Has he shut you out from any one of
the provisions of his love? I know that it is not so if you are his child, but
you can heartily exclaim The Lord hath blessed me hitherto. Such honor
have all the saints. By his gracious past of love the Lord guarantees to his
redeemed a future of equal blessedness, for his loving-kindness never
departs from those on whom it lights.
But then, dear friends, besides this, Ephraim and Manasseh had special
blessings, the peculiar blessing of Joseph, which did not belong to Judah,
or Reuben, or Issachar. In the end of the Book of Genesis, you will see
how Jacob blessed the two sons of Joseph, and you will observe with what
prodigality of benediction he enriched them amongst his sons. Joseph is a
fruitful bough, even a fruitful bough by a well; whose branches run over the
wall. Moses also, ere he died, seemed to glow with a divine fervor when
he came to the tribe of Joseph, and blessed him in some respects above his
brethren. Now, I think that many of you may say, Though I am least of all
his saints, yet in some respects the Lord hath specially blessed me
hitherto. I believe that every flower in a garden, which is tended by a wise
gardener, could tell of some particular care that the gardener takes of it. He
does for the dahlia what he does not for the sunflower; somewhat is
wanted by the rose that is not required by the lily; and the geranium calls
for an attention which is not given to the honey-suckle. Each flower wins
from the gardener a special culture. The vine has a dressing all its own, and
the apple-tree a pruning peculiar to itself. There is a blessing of the house
of Manasseh, and a blessing of the house of Ephraim; and so is there a
special benediction for each child of God. All the names of the tribes were
written on the breastplate, but there was a different color in the jewel
allotted to each tribe; and I believe that there is a speciality of grace about
every child of God. There is not only an election from the world, but an
election out of the elect. Twelve were taken from the disciples; three were
taken out of the twelve; one greatly beloved was taken out of the three.
Uniformity of love does not prevent diversity of operations. As a crystal is
83
made up of many crystals, so is grace composed of many graces. In one ray
of the light of grace there are seven colors. Each saint may tell his fellow
something that he does not know; and in heaven it will be a part of the
riches of glory to hold commerce in those specialities which each one has
for himself alone. I shall not be you, neither will you be me; neither shall
we twain be like another two, or the four of us like any other four, though
all of us shall be like our Lord when we shall see him as he is. I want you
each to feel at this hour The Lord hath blessed me hitherto.
Personally, I often sit me down alone, and say, Whence is this to me? I
cannot but admire the special goodness of my Lord to me. Sister, have you
never done the same? Have you not said to yourself, in deep humility,
Surely, I have been a woman highly favored? Do you not, my brother,
often feel that the name given to Daniel might be given to you, O man
greatly beloved? Perhaps you are greatly tried; but then, you have been
graciously sustained. Perhaps you are free from troubles; then you are
bound to bless the Lord for a smooth path. A peculiarity of love colors
each gracious life. As God is truly everywhere, yet specially in certain
places, so does he manifest his love to all his people, and yet each one
enjoys a speciality of grace. The Lord hath blessed me hitherto.
I think, besides this, that these two tribes which made up the house of
Joseph, also meant to say that, not only had God blessed them with the
common blessings of Israel, and the special blessing of their tribe, but also
with actual blessings. As far as they had gone they had driven out the
Canaanites, and taken possession of the country. They had not received all
that was promised; but God had blessed them hitherto. Come, brethren, we
have not driven out all the Canaanites yet, but we have driven out many of
them. We are not what we hope to be, but we are not what we used to be.
We cannot yet see everything clearly, but we are not blind, as once we
were. We have not overcome every sinful propensity, but no sin has
dominion over us, for we are not under the law, but under grace. We do
not know all that the Lord will yet teach us, but what we do know we
would not lose for ten thousand worlds. We have not seen our Lord as he
is, but we have seen him; and the joy of that sight will never be taken from
as. Therefore, before the Lord and his assembled people, we joyfully
declare that The Lord hath blessed us hitherto.
Let us expand this confession a little, and speak thus:
84
First, all the blessings that we have received have come from God. Do not
let us trace any blessing to ourselves, or to our fellow-men; for though the
minister of God may be as a conduit-pipe to bring us refreshing streams,
yet all our fresh springs are in God, and not in men. Say, The Lord hath
blessed me hitherto. Trace up every stream to the fountain, every beam to
the sun, and say I will bless the Lord as long as I live, for he has blessed
me. Every good gift which has come to me has come from the Father of
lights, with whom is no variableness, neither shadow of turning. Trite as
the thought is, we have often to recall Gods people to the confession
that all the blessings of the covenant come from the God of the covenant.
The Lord has given each one of us a great multitude of blessings. He has
blessed us in his promises. Oh, that we did but know how rich we are! He
has blessed us in his providence, in the brightness and in the darkness of
it, in its calms and in its storms, in its harvests and in its famines. He has
blessed us by his grace. I shall not dwell upon these themes; I should want
a century for my sermon, if I did. But he has blessed you, beloved, who are
in Christ, with all heavenly blessings in Christ Jesus, according as he hath
chosen you in him from before the foundation of the world. Never will you
be able to reckon up, even in eternity, the total sum of the benedictions
which God has bestowed upon you in promise, in providence, and in grace.
He has given you all blessings in Christ, and that is the short way of
putting it. He has given you more than you know of, more than you have
asked for, more than you can estimate. He has given you not only many
things, but all things, in Christ Jesus, and he has declared that No good
thing will he withhold from them that walk uprightly. The Lord hath,
indeed, blessed us hitherto.
And, mark you, there has been a continuity of this blessing. God has not
blessed us, and then paused; but he has blessed us hitherto. One silver
thread of blessing extends from the cradle to the grave. He hath blessed us
hitherto. When we have provoked him; when we have backslidden from
him; when we have been making an ill use of his blessings; yet he has kept
on blessing us with a wondrous perseverance of love. I believe in the
perseverance of the saints, because I believe in the perseverance of the love
of God, or else I should not believe in it. The Lord himself puts it so I
am God, I change not; therefore, ye sons of Jacob are not consumed.
There is an unconquerable pertinacity in the love of God: his grace cannot
be baffled or thwarted, or turned aside; but his goodness and his mercy
follow us all the days of our lives.
85
In addition to that continuity, there is a delightful consistency about the
Lords dealings. The Lord hath blessed us hitherto. No curse has
intervened. He has blessed us, and only blessed us. There has been no
yea and nay with him; no enriching us with spiritual blessings, and then
casting us away. He has frowned upon us, truly; but his love has been the
same in the frown as in the smile. He has chastened us sorely; but he has
never given us over unto death.
And, what is more, when my text says, The Lord hath blessed me
hitherto, there is a kind of prophecy in it, for hitherto has a window
forward as well us backward. You sometimes see a railway carriage or
truck, fastened on to what goes before; but there is also a great hook
behind. What is that for? Why, to fasten something else behind, and so to
lengthen the train. Any one mercy from God is linked on to all the mercy
that went before it; but provision is also made for adding future blessing.
All the years to come are guaranteed by the ages past. Did you ever notice
how the Bible ends? It closes with that happiest of conclusions, marriage
and happiness, The marriage of the Lamb is come, and his bride hath made
herself ready. Infinite felicity closes the volume of revealed history.
Earthquakes, and falling stars, and the pouring out of vials, follow with
terrible speed; but it all ends in everlasting bliss and eternal union. Even
thus shall it be with us, for the Lord hath blessed us hitherto.
Hitherto hitherto he has blessed us; and it implies that he always will
bless us. Never will the silver stream of his love cease to flow. Never will
the ocean of his grace cease to wash the shores of our life. He is, he must
be, to his people the blessed and blessing God. Surely blessing I will bless
thee, is a word of Jehovah that stands fast for ever and ever. Thus far is
our confession of gratitude.
II. Now we come to THE ARGUMENT, which I wish to press home upon all
my dear brethren and sisters in Christ. The tribe of Joseph says,
Forasmuch as the Lord hath blessed me hitherto.
What is the inference from that fact? The argument that the sons of Joseph
wanted to draw was peculiarly Jewish; it was the inference of business. It
was the plea that they should have more because they had so much:
because they had one lot, therefore they were to have two portions in the
promised land. I want no man to infer that, because God has blessed him in
providence, he is to expect to have still more riches, and still more
86
pleasure. Ah, no! Do not wish to have your portion in this life, lest you get
it; for thee you will be as the ungodly.
Their argument, again, was one of grumbling. They said, God has blessed
us hitherto; as much as to say, If we do not get two portions, we shall
not say that God is still blessing us; but we will draw a line, and say
hitherto. God has many very naughty children; they fall into quarrels with
their heavenly Father. Ever since that dear child died, says one, I never
felt the same towards God. Ever since my mother was taken away, cries
another, I have always felt that I could not trust God as I used to do.
This is shocking talk. Have done with it. If you quarrel with God, he will
say to you, It is hard for thee to kick against the pricks. There is no
happiness but in complete submission. Yield, and all will end well; but if
you stand out against the Most High, it is not Gods rod that makes you
smart; it is a rod of your own making. End this warfare by saying, It is the
Lord: let him do what seemeth him good. Do not say, He blessed me up
to a certain point, and then he changed his hand. This is a most slanderous
falsehood.
Let us say rather, The Lord has blessed me hitherto, and this is cause for
holy wonder and amazement. Why should the Lord have blessed me?
Pause, my soul! Adore and wonder!
Ask, Oh, why such love to me?
Grace hath put me in the number
Of the Saviors family:
Hallelujah! Thanks, eternal thanks to Thee.
We read in 2 Samuel 7:18, 19, Then went king David in, and sat before
the Lord, and he said, Who am I, O Lord God? and what is my house, that
thou hast brought me hitherto? And is this the manner of man, O Lord
God? Thus let each one of us be amazed at the great loving-kindness of
the Lord.
Be full of holy gratitude. Do not say, I will look on the bright side.
Beloved, the Lords ways to us are all bright. Do not say, I will trust God
where I cannot trace him, but rather trace God everywhere. Get into the
state of that poor man who was so greatly blessed to pious Tauler. He
wished the man a good day. The man replied, Sir, I never had a bad day.
Oh, but I wish you good weather. Said he, Sir, it is always good
weather. If it rains or if it shines, it is such weather as God pleases, and
what pleases God pleases me.
87
Our sorrows lie mainly at the roots of our selfishness, and when our selfhood
is dug up, our sorrow to a great extent is gone. Let us, then, utter
this text to-night, Forasmuch as the Lord hath blessed me hitherto, with
hearty gratitude for all his holy will. Summing up gains and losses, joys and
griefs, let us say with Job, The Lord gave, and the Lord hath taken away,
and blessed be the name of the Lord.
Say also, with holy confidence, The Lord hath blessed me hitherto.
Speak as you find. If any enquire, What has God been to you? answer,
He hath blessed me hitherto. The devil whispers, If thou be the son of
God; and he then insinuates, God deals very hardly with you. See what
you suffer. See how you are left in the dark! Answer him, Get thee
behind me, Satan, for surely goodness and mercy have followed me all the
days of my life; and if God takes from me any earthly good, shall I receive
good at the hand of the Lord, and shall I not receive evil? He who can
stand to this stands on good ground. In all this Job sinned not, nor
charged God foolishly. But he that gets away from this drifts I know not
where. Come, let us each one bless the Lord, and say, If he should treat
me hardly in the future, I will still praise him for what he has done
hitherto. I remember saying to myself, when I was in sorrow for sin, that
if God would only forgive me my sin, and give me rest from my despair, if
I had to live in a dungeon on bread and water, all the rest of my life, I
would do nothing else but sing to his praise. I am afraid that I have not
fulfilled that promise; but I confess my wrong in not having done so. You,
my brethren, I dare say, made much the same spiritual covenant with God,
and you have not stood to it. Let us unite our sincere confessions, and say,
each one, The Lord hath blessed me hitherto; therefore blessed be his
name.
Furthermore, if this be true, let us resolve to engage in enlarged
enterprises. If the Lord has blessed us hitherto, why should he not bless us
in something fresh? I want to say somewhat to you as a church, dear
friends, for the text is a church-text, and the me here comprehends all the
tribe of Joseph. Let us joyfully say as a church, The Lord hath blessed us
hitherto. Strangers will excuse us if we have a little mutual joy in what the
Lord has done for us during a considerable period of time. Those who have
been with me from our earliest days, when we were a mere handful of
people, may well rejoice that the Lord taught us to pray, and to trust, when
we were so few and feeble, and then he visited us with favor, and greatly
multiplied us; and since then he has continued to bless us without pause or
88
stint. These thirty-three years he has been with us, we have never been
without conversions, never without fresh labor for Christ, and fresh
projects, and never a failure, never a schism, or a division of heart. I am
amazed and humbled by the Lords goodness. We have gone from strength
to strength in the Lords work. I have been feeble, and I fear I may be so
still; but the Lord has not ceased to work by you who are with me. Well
what then? College, Orphanage, Colportage, Evangelists, Mission Halls
thirty-four of them, Sunday-schools, and so forth. What then? Stop, says
the devil. You would like us to stop, would you not, foul fiend? But we
shall do nothing of the kind. Wherever you are, O fiend, in this city, it is
our business and our desire to fight with you, and drive you out! We
cannot cease to be active; for the Lord has blessed us hitherto. You will
get meddling with too much, and get too many irons in the fire. None of
them in your fire, O Satan! Brethren, we must have more fire, and more
irons in it! I beseech you, do not slacken in any way, but press on. Let us
do more. Have I an alabaster-box anywhere? Is it lying by? Perhaps the
odours may begin to ooze out. It is not safe in the drawer. It may get
cracked and broken. Let me have the privilege of breaking it myself, and
pouring it on my Masters feet, that I may anoint them with the most
precious thing I have. Can you not think of something you could do for
Jesus, each one of you personally? Cannot the whole church say to itself,
We must keep our institutions going at a greater rate for Christs sake?
The world is very dark, and wants more light; the poor are very hungry,
and need bread; and the ignorant are very faint to know more.
Did you say, Now, do not project anything? I do not know that I shall,
but at the same time, I am not sure that I shall not. If the Lord has blessed
us hitherto, let us go a little further. When certain brethren raise a stone of
Ebenezer, they sit down on it. That is not what the stone is meant for. I
have a commission to put spikes on the top of those stones. You must not
dream of sitting down upon, Hitherto hath the Lord helped us. The
voice from the throne saith Speak unto the children of Israel, that they go
forward. Though the sea roll before you, forward! Forward, in Gods
name! Amen.
Miss you, Allie…I meant to post this forever ago.
